From Writing Rights:
GAZA WAR CRIMES: WHO WILL STAND TRIAL?
At least twenty-six members of the Al-Samouni family in Gaza were deliberately murdered by the Israeli armed forces. Ten of the dead were children. Who are those responsible for the war crimes against the people of Gaza? This post contains three articles.
The first is an article by veteran liberal journalist Allister Sparks (Business Day 21 July 20100 demanding that the neo-conservative South African Chief Rabbi Goldstein and the South African Zionist Federation apologises to Justice Richard Goldstone.
Sparks points out that the Israelis cannot hide the evidence of war-crimes in Gaza any longer and that the UN Commission headed by Justice Goldstone was justified in its findings.
The second article is from the Al Haq Center for Human Rights in Ramallah and it carries a report on the Al-Samouni family tragedy.
The third article is an interview from Haaretz with Yehuda Shaul an Israeli army veteran and human rights activist who is worried that a few soldiers will be scape-goated while the commanders of the armed forces and their political masters will get away with war crimes.
The real justice for the war crimes against the people of Gaza will be the economic, military, diplomatic, sport sanctions against Israel that must include a targeted cultural and academic boycott.
Chief Rabbi Goldstein, the South African Zionist Federation and their allies are morally complicit in crimes against humanity because they agitate for war against the people of Palestine, they justify Israel’s crimes and promote the unlawful Occupation of West Bank, Gaza and East Jerusalem. They also support the discrimination and oppression of Palestinians in Israel and the repression of Jewish dissenters in that country and internationally.
They will fail.
Zackie Achmat
ALLISTER SPARKS: At home and abroad
The chief rabbi owes Judge Goldstone an abject apology
AFTER carrying out its own investigation into last year’s Gaza War, the Israeli military has finally confirmed several of the most serious incidents committed by its troops in that 22-day assault, which a United Nations commission of inquiry, headed by our own Judge Richard Goldstone, reported on last September.
In a low-key report released two weeks ago that seems to have escaped the attention of the entire South African media, perhaps because of its preoccupation with the Fifa World Cup at the time, the military has confirmed that three of the most serious findings of Goldstone’s egregiously vilified report were true.
It has confirmed the fatal shooting by a marksman of an unarmed man (the Goldstone commission said a man and a woman were killed) walking with a group of Palestinians waving a white “surrender†flag; the shelling of a mosque during a prayer service, causing casualties among the worshippers; and the ordering of a criminal investigation into a fatal air strike on a house where about 100 members of an extended Palestinian family, the Samounis, were sheltering on the advice of the Israeli Defence Force.
The Samouni case caused particular outrage worldwide because Israeli forces prevented Palestinian paramedics from entering the house for days after the strike.
When Red Cross workers eventually got into the house, they found four emaciated Samouni children, who had been trapped there for days with their mothers’ corpses. In all, 30 Samounis died.
The Israeli military has also indicted a battalion commander for authorising Israeli troops to use a Palestinian man as a human shield when entering a Gaza house.
The military report gives few details of its findings in these cases and goes to some lengths to minimise the culpability of its soldiers, saying for example that the shelling of the mosque had been aimed at an individual “terror operative†who was standing outside the mosque and that the injuries to the worshippers had been “unintentional and caused by shrapnel that entered the mosqueâ€. It gives no casualty figures, but the Goldstone commission said 15 civilians died.
Similarly, the charges and disciplinary action appear mild. Deliberately shooting an unarmed civilian waving a white flag is normally regarded as murder or, in formally declared wartime, a war crime. But the sniper is being charged with “manslaughter†and will be tried by a military court.
A battalion commander who authorised the human shield has been indicted for “inappropriate Israeli Defence Force behaviour†and deviating from authorised procedure. The officer who ordered the shelling of the mosque has been “rebuked†and will not be allowed to serve in a similar position of command again.
But the real importance of this military investigation is that it vindicates the Goldstone commission. It is worth recalling that Israel refused to co-operate with the commission. It also resisted calls by Israeli and international human rights organisations for an independent Israeli investigation outside the military framework.
In the circumstances, the four members of the fact-finding mission, which Goldstone chaired, called on the Israeli government and the Palestinian authorities to use the information they had gathered to carry out serious independent investigations — failing which the matter should be referred to the International Criminal Court. One can only wonder how much of a whitewash there would have been had the Goldstone commission never done this preliminary work.
For Judge Richard Goldstone, particularly, this is a personal vindication, for he was excoriated by leading members of the local Jewish community for chairing the commission. He was told his commission’s findings were lies; that he was naive and gullible for accepting the version of events given by terrorists; and that, since he is a Jew, he was a traitor to his people.
His critics were given support by Chief Rabbi Warren Goldstein, who chastised Goldstone for “doing great damage to the state of Israelâ€. He should have recused himself instead, Goldstein said, and taken no part in the investigating mission.
I have had difficulty understanding what the chief rabbi meant by this.
Goldstein is a trained lawyer as well as a rabbi. Did he mean that no Jew, however professionally disciplined — and Judge Goldstone’s legal reputation is among the highest in the world — can be objective when it comes to a matter involving Israel?
And if so, does that involve Jews individually or collectively as well, or just the interests of the state of Israel? Or did he mean that it is a Jewish person’s inherent duty either to set aside his professional ethics and find in favour of the state of Israel regardless of the merits of a case or, if that is unacceptable, to recuse himself? But that for a Jew to find against Israel is traitorous?
What are the moral priorities being expressed here?
We are not dealing with an ordinary individual in this matter, but with the head of a major religion in a multiracial, multireligious and constitutionally secular state.
We secularists need to know what a religious leader in our community means when he seeks to impose such an ethical dictum on a prominent member of his faith — someone who was a founding father of our Constitutional Court and an interpreter of our infinitely important national constitution in this new democracy.
I am reminded here of the conflict between the Dutch Reformed Church and Beyers Naude over the issue of apartheid.
I attended the Dutch Reformed Church service in Linden, Johannesburg, at which Naude had to respond to the church leaders’ demand that he choose between the church’s doctrine of support for apartheid and his commitment to the nonracial Christian Institute he had founded.
In other words, Naude was forced to choose between his moral principles and his loyalty to his own people and their church.
I heard Naude announce his decision that memorable day before the glitterati of Afrikaner nationalism in the packed pews before him. Smilingly, boldly, he told them simply: “I choose God before man.â€
In other words, principles, truth and justice before ethnic or group loyalty. It was the defining moment of that great man’s life.
So I ask the chief rabbi that same question today: what is your choice? Then, at the level of plain human decency, don’t you think, Chief Rabbi Goldstein and those members of the Orthodox Jewish community and the South African Zionist Federation whom you lead, that you owe Judge Goldstone an apology? A public, abject apology.
Leaders of the federation went to the extremes of cruelty when they took their religious war against Judge Goldstone (dare I call it a fatwa?) into the heart of his family by trying to ban him from his grandson’s bar mitzvah. Eventually, but it seemed to me somewhat reluctantly, negotiations enabled the family to celebrate this important event together.
But I’m sorry, that wasn’t enough. In this land of ubuntu, this land of the Truth and Reconciliation Commission, you must stand up, Chief Rabbi Goldstein, and on behalf of the co-religionists you supported in this calumny, bow your head, apologise and, like the man of God I’m sure you are, beg forgiveness of Judge Richard Goldstone.
Read the background Goldstone Bar Mitzvah saga here.
The Goldstone Commission Report can be read here.
- Sparks is a veteran journalist and political analyst. This article was published in Business Day
Al Samouni Family in Gaza: In Their Own Voices
Published Wednesday, January 21st, 2009
Al-Haq Center for Human Rights
The story of Al Samouni’s family of Gaza is tragic and appalling. According to Al Haq’s field research members, the story began on Saturday, 3 January 2009, with Israeli incursion into and firing at the Al Zaytoun neighborhood.
The following day, on 4 January 2009, Israeli occupying forces bombed the same area killing one Palestinian.
On Monday at 7:00 Am, 5 January 2009, again Israeli occupying forces bombed the very same area of Hay (neighborhood) Al Zaytoun. One of the missiles struck the third floor of Tallal Hilmi Al Samouni’s home. Traumatized, the family nonetheless managed to extinguish the fire. Earlier the 16-member family—including the grandfather, grandmother, their children and families—had evacuated into the first floor in fear of the bombs that were striking Gaza.
As the situation deteriorated and the shelling intensified, three additional Al Samouni families sought refuge in Tallal’s home. The families included: Ibrahim Al Samouni (12 members), Rashad Al Samouni (11 members), and Nafiz Al Samouni (10 members). Altogether 49 members of Al Samouni’s family gathered at Tallal’s house.
Later on Monday, the Israeli occupying forces knocked on the door of Tallal’s home and asked the congregated family members to move to Wael Al Samouni’s home (11 members). The Israeli occupying forces also asked the men to lift their shirts on their way out (a dehumanizing gesture across all cultures), then surrounded Wael’s home and left the 60 members of Al Samouni family without water for 24 hours. As for electricity, it has been cut off entirely in the strip since Israel’s bombardment began on 27 December 2009.
The next day, 6 January 2009, the family heard shooting nearby, followed by calm. Some thought that the Israeli occupying forces had withdrawn from the neighborhood, and so one of the men left the front door to bring water from a tank placed in front of the house for the children, who were thirsty. To his surprise, the Israeli occupying forces and their tanks were still surrounding the house, which made him immediately turn back inside.
Five minutes later, the tanks shelled a missile into the house and injured seven people. Only three minutes later the Israelis aimed another missile close by, which killed many Al Samouni family members—predominantly children and women.
About 22 of the survivors, many of whom were injured, left the house raising white banners and carrying four bodies of those killed. The Israeli occupying forces began shooting around them, but they continued to walk, and tried to call the ambulance to pick them up and save the injured among them. But the Israeli occupying forces informed them that they have banned emergency services from reaching the area. Indeed, Israeli soldiers, with their heavy weaponry, vehemently prevented medics and ambulances, including the Red Cross, from entering. However, at a crossroad about a kilometer and a half further on, an ambulance managed to collect the injured.
Back at the house, where the dead bodies of Palestinians lay, there were thirteen family members who were still alive. Eight of them were children, some of them injured, who had been locked in for three days with the bodies of their dead parents and family members, with no access to food or water.
The Red Cross was only allowed entry three days later to evacuate the dead and injured, the majority of whom were so critical that they were taken to Belgium, Egypt, and Saudi Arabia for treatment.
Overall, 26 members of Al Samouni family were killed, including 10 children and 7 women.
The questions that remain include: who will account for these innocent civilians? Who will hold Israel responsible for their war crimes against humanity? Who will compensate—and clearly, nothing can—for the lives of children, women and men? Will there ever be a time when these children, who were surrounded by the dead bodies of their parents and family members for three days, ever forgive the international silence over the grave violations that struck them and their families? Al Samouni survivors will need answers to these questions including justice to be done.
Names of Children Killed
Azza Salah Al Samouni, 3 years of age
Waleed Rashad Al Samouni, 17 years of age
Ishaq Ibrahim Al Samouni, 14 years of age
Ismail Ibrahim Al Samouni, 16 years of age
Rifka Wael Al Samouni, 8 years of age
Fares Wael Al Samouni, 12 years of age
Huda Nael Al Samouni, 17 years of age
Ahmad Atieh Al Samouni, 14 years of age
Mu’tassim Mohammed Al Samouni, 6 years of age
Mohammed Hilmi Al Samouni, 5 years of age
Names of Women Killed
Rahma Mohammed Al Samouni, 50 years of age
Safa’ Hilmi Al Samouni, 25 years of age
Maha Mohammed Al Samouni, 22 years of age
Rabbab Azzat Al Samouni, 32 years of age
Laila Nabih Al Samouni, 40 years of age
Rifqa Mohammed Al Samouni, 50 years of age
Hannan Khamis Al Samouni, 36 years of age
Names of Men Killed
Tallal Hilmi Al Samouni, 55 years of age
Attieh Hilmi Al Samouni, 25 years of age
Rashad Hilmi Al Samouni, 42 years of age
Tawfiq Rashad Al Samouni, 23 years of age
Mohammed Ibrahim, 26 years of age
Ziyad Izzat Al Samouni, 28 years of age
Nidal Ahmad Al Samouni, 30 years of age
Hamdi Maher Al Samouni, 23 years of age
Hamdi Mahmoud Al Samouni, 70 years of age
Head to Head / Breaking the Silence founder Yehuda Shaul, is there a crack in the Israeli army’s wall of silence?
By Nir Hasson
Yehuda Shaul, 27, one of the founders of Breaking the Silence, which collects and publishes eyewitness accounts of soldiers from the territories, is cealebrating a minor victory over the Israel Defense Forces, the IDF spokesman and the wall of silence that Shaul says surrounds the events of Operation Cast Lead in Gaza. The cracks in that wall are decisions by Military Advocate General Brig. Gen. Avichai Mendelblit to file an indictment against a soldier from the Givati Brigade on suspicion of killing two Palestinian women during the Gaza fighting, to subject an officer to disciplinary proceedings over questionable conduct, and to investigate the bombing of the al-Samouni family home, in which 16 people were killed.
But Shaul is afraid that this time, too, the IDF will try to isolate a few low-level scapegoats to continue to conceal the really important things – the orders that were given to the soldiers during the operation.
Shaul, a skullcap-wearing Jerusalemite, founded Breaking the Silence in 2004, after his discharge from combat service in the Nahal Brigade. He and his friends organized an exhibit about their experiences. “We wanted to bring Hebron to Tel Aviv,†he says. The success of the exhibit gave rise to the organization, which has collected more than 700 eyewitness accounts from soldiers and commanders about their service in the territories.
Is the IDF’s decision to investigate a crack in the wall of silence?
“I see a crack in the wall of silencing, mainly in light of the IDF attempt to keep things quiet. But as long as the blame falls on the little guy, it’s very convenient for the system and very convenient to continue to remain silent. The IDF campaign against us stemmed from a desire to conceal the truth from the public. That’s not a proper professional consideration or a proper democratic consideration.â€
“The question is what we as a society allow to be done in our name, and what we don’t allow. That’s why the investigation must be held outside the army. There’s a reason for the insane campaign against us and against other organizations, because they’re busy covering their asses and preventing the citizens from knowing what happened there. The minimum they owe us is to give an accounting in an independent committee.â€
“What’s really disturbing about Operation Cast Lead is not the ordinary soldiers. The true problematic situation is the general policy, that they tell soldiers ‘Go in and shoot, you’re at war – whatever moves should be taken down.’ They were also told ‘Don’t fire on women and children,’ but when you tell the the air force that before entering a neighborhood you survey the area and any man, even if he’s unarmed, is a legitimate target, that’s problematic.â€
“Take, for example, an incident that took place on Salah al-Din Street, in the Zeitoun neighborhood [of Gaza City], the southernmost house that the IDF seized in the war. A Givati soldier sees someone approaching 200 meters from the south. The order is that it’s forbidden to cross from south to north. The sergeant looks and realizes right away that he’s not a threat. He’s an old man who’s walking with a flashlight turned on. The sergeant gets on the two-way radio and requests permission to fire warning shots. The company commander refuses and asks him to wait, gathering the soldiers on the roof in the meantime. The old man is 150 meters away, the sergeant once again requests permission, the company commander once again refuses. The same happens at 100 meters.â€
“The sergeant is tense because he knows that if the old man approaches, he’ll be killed. When the old man is at a distance of 80 meters he asks permission again, and again is refused. When he’s at a distance of 35 meters, they open fire on him and he falls and dies. The company commander gets on the radio and says: ‘We have a nice start to the evening.’ We have two eyewitnesses to this story and another two who heard the conversation on the radio.â€
To what extent do such cases represent what happened in Operation Cast Lead, as indicated by the eyewitness accounts?
“When the operation began I remember that we sat in the office and watched the broadcasts and said that this time it’s a different story, and it turned out that we were right. To date we have collected testimonies from 26 soldiers who served in Operation Cast Lead – half of them in the regular army and half of them reservists. Operation Cast Lead was the first time the IDF admittedly crossed lines that had not been crossed before. The soldiers were told not to risk their lives at all. It was the first time that the IDF said ‘I don’t care about the other side.’ It’s not that they wanted a lot of casualties, but the familiar criteria of targets – a person with the means and intention of causing injury – were overturned. From the moment they tossed down flyers calling on the civilians to go outside, anyone who stayed inside was an enemy; it’s enough for you to be male or to move near a window, and you become a target.â€
“You can’t say that you don’t know in advance that you’re going to harm civilians. You can’t fire artillery at neighborhoods and say that you didn’t mean to fire on civilians, and the worst thing is to continuing lying to civilians.â€
Meaning what?
“Take the story of the ‘neighbor procedure,’ because of which the military advocate general decided to put an officer on trial. This case appears in the brochure we published. It was a case of armed men inside the house. [IDF soldiers] sent the owner of the house several times to ask them to surrender. The IDF claimed that it was done at the request of the owner of the house, who was afraid they would demolish his house. But according to the information we have, there was far more than one human shield in that area. It was a regular procedure to send Palestinians to check houses. The code name for that was ‘Johnny.’ They would say ‘Johnny is entering to check that the house is clean, and then we go in.’â€
“When we published this evidence, the IDF spokesman jumped on us and denied it and they tried to impose a silencing campaign. Now there’s a story here that you said didn’t happen and suddenly it turns out that it did happen. You lied brazenly to all the Jewish people. Someone has to pay the price for that lie.â€
Your organization’s credibility was attacked after Operation Cast Lead. How do you defend yourselves?
“Since founding Breaking the Silence, we have understood that there are two things that will put an end to the project. The first is if they catch one of the soldiers providing testimony and send him to jail, whether because he talked or whether because of the things about which he testified. That’s why we’re extremely cautious regarding the identity of the soldiers.â€
“The second thing is credibility. For every significant story we demand two eyewitnesses, we conduct an investigation [by speaking] with other soldiers, record conversations and verify with B’Tselem and other organizations. There are lots of stories that we’ll never publicize because there isn’t enough verification. But today we are seeing that the first time the IDF tried to attack our credibility, it failedâ€
As a Nahal fighter and as someone familiar with Hebron, what is your opinion of the Internet video clip showing Nahal soldiers dancing in the streets of Hebron?
“I see it mainly as a reflection of your loss of sensitivity as a soldier, of boredom, of the nothingness in which you find yourself. It’s an entertaining way of reducing the boredom. But what mainly drives me crazy is that it’s causing such an uproar in the media.â€
“In Hebron there are Palestinian families who have to climb a ladder in order to leave the house, because their street has been defined as a sterile street, and the story we see is soldiers dancing in the street for a video clip. Mainly it seems absurd to me.â€
Link to report.